Unlike 1 Maccabees, 2 Maccabees was written in Koine Greek,[1] probably in Alexandria,[2] Egypt, c 124 BC.[3] It presents a revised version of the historical events recounted in the first seven chapters of 1 Maccabees, adding material from the Pharisaic tradition, including prayer for the dead and a resurrection on Judgment Day.[3]2 Maccabees demonstrates several points of doctrinal interpretation deriving from Pharisaic Judaism, and also found in Catholic and Eastern Orthodox theology.
Doctrinal issues that are raised in 2 Maccabees include:
- Prayer for the dead and sacrificial offerings, both to free the dead from sin[6][7]
- Merits of the martyrs
- Intercession of the saints (15:11-17) (at least as seen from a Christian viewpoint) [1]
- Resurrection of the dead
- Specific mention of creation ex nihilo (II Maccabees 7:28)
In particular, the long descriptions of the martyrdoms of Eleazar and of a mother with her seven sons (2 Macc 6:18–7:42) caught the imagination of medieval Christians. Several churches are dedicated to the "Maccabeean martyrs", and they are among the few pre-Christian figures to appear on the Catholic calendar of saints' days (that number is considerably higher in the Eastern Orthodox churches' calendars, where they also appear). The book is considered the first model of the medieval stories of the martyrs.