Rob (15 Nov 2011)
"re Kamie:My Dream of Anti-semitism in the Church"


Re: my dream of anti-Semitism in the Church

 

  Thank You So So Much Kamie for writing what you did, very few people know how “Diotrephes”, which means “lover of Zeus” would not allow the Apostle John into that “Christian” church, or any Jewish follower of Yeshua for that matter.

 

  Anti-Semitism has been alive and well and continues to be without Believers ever knowing it.

 

   Look below at some of what would be called the Church Fathers and what they had to say;

 

 

 

3John 1:9, 10 “I wrote to the church, but Diotrephes, who loves to have the preeminence among them, does not receive us. Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words. And not content with that, he himself does not receive the brethren, and forbids those who wish to, putting them out of the church.”

 

Justin Martyr (c. AD 160) in speaking to a Jew said: "The Scriptures are not yours, but ours."

 

Irenaeus, Bishop of Lyon (c. AD 177) declared: "Jews are disinherited from the grace of God."

 

Tertullian (AD 160-230), in his treatise, "Against the Jews," announced that God had rejected the Jews in favor of the Christians.

In the early 4th century.

 

Eusebius wrote that the promises of the Hebrew Scriptures were for Christians and not the Jews, and the curses were for the Jews. He argued that the Church was the continuation of the Old Testament and thus superseded Judaism. The young Church declared itself to be the true Israel, or "Israel according to the Spirit," heir to the divine promises. They found it essential to discredit the "Israel according to the flesh" to prove that God had cast away His people and transferred His love to the Christians.

 

Council of Nicea 325 AD/CE: From the letter of the Emperor (Constantine) to all those not present at the council. (Found in Eusebius, Vita Const., Lib III 18-20)

“When the question relative to the sacred festival of Easter arose, it was universally thought that it would be convenient that all should keep the feast on one day; It was declared to be particularly unworthy for this, the holiest of festivals, to follow the customs (the calculation) of the Jews who had soiled their hands with the most fearful of crimes, and whose minds were blinded. In rejecting their custom we may transmit to our descendants the legitimate mode of celebrating Easter; We ought not therefore to have anything in common with the Jew, for the Saviour has shown us another way; our worship following a more legitimate and more convenient course (the order of the days of the week: And consequently in unanimously adopting this mode, we desire, dearest brethren to separate ourselves from the detestable company of the Jew. For it is truly shameful for us to hear them boast that without their direction we could not keep this feast. How can they be in the right, they who, after the death of the Saviour, have no longer been led by reason but by wild violence, as their delusion may urge them?

They do not possess the truth in this Easter question, for in their blindness and repugnance to all improvements they frequently celebrate two Passovers in the same year. We could not imitate those who are openly in error.

How, then, could we follow these Jews who are most certainly blinded by error? For to celebrate a Passover twice in one year, is totally inadmissible. But even if this were not so it would still be your duty not to tarnish your soul by communication with such wicked people (the Jews). You should consider not only that the number of churches in these provinces make a majority, but also that it is right to demand what our reason approves, and that we should have nothing in common with the Jews.”

 

St. Jerome (AD 347-407) describes the Jews as "... serpents, wearing the image of Judas, their psalms and prayers are the braying of donkeys."

 

John Chrysostom (Golden Tongued), at the end of the 4th century, the Bishop of Antioch, the great orator, wrote a series of eight sermons against the Jews. To quote him: "the synagogue is not only a brothel and a theater; it is also a den of robbers and lodging for wild beasts.

No Jew adores God... Jews are inveterate murderers, possessed by the devil, their debauchery and drunkenness gives them the manners of the pig.

 

St. Augustine, In the 5th century, the burning question was: If the Jews and Judaism were cursed by God, then how can you explain their continued existence. Confronting this problem in his sermon “Against the Jews”," He maintained that even though the Jews deserved the most severe punishment for having “killed our Jesus” but that they have been kept alive by Divine Providence to serve, together with their Scriptures, as witnesses to the truth of Christianity. 1492 synagogues burned.

 

Martin Luther: The Jews and Their Lies (excerpts) 1483-1546

What shall we Christians do with this rejected and condemned people, the Jews? Since they live among us, we dare not tolerate their conduct, now that we are aware of their lying and reviling and blaspheming. If we do, we become sharers in their lies, cursing and blasphemy. Thus we cannot extinguish the unquenchable fire of divine wrath, of which the prophets speak, nor can we convert the Jews.

With prayer and the fear of God we must practice a sharp mercy to see whether we might save at least a few from the glowing flames. We dare not avenge ourselves. Vengeance a thousand times worse than we could wish them already has them by the throat. I shall give you my sincere advice:

 

First, to set fire to their synagogues or schools and to bury and cover with dirt whatever will not burn, so that no man will ever again see a stone or cinder of them. This is to be done in honor of our Lord and of Christendom, so that God might see that we are Christians, and do not condone or knowingly tolerate such public lying, cursing, and blaspheming of his Son and of his Christians. For whatever we tolerated in the past unknowingly - and I myself was unaware of it - will be pardoned by God.

 

Second, I advise that their houses also be razed and destroyed. For they pursue in them the same aims as in their synagogues. Instead they might be lodged under a roof or in a barn, like the gypsies. This will bring home to them that they are not masters in our country, as they boast, but that they are living in exile and in captivity, as they incessantly wail and lament about us before God.

 

Third, I advise that all their prayer books and Talmudic writings, in which such idolatry, lies, cursing and blasphemy are taught, be taken from them.

 

Fourth, I advise that their rabbis be forbidden to teach henceforth on pain of loss of life and limb. For they have justly forfeited the right to such an office by holding the poor Jews captive with the saying of Moses. They wantonly employ the poor people's obedience contrary to the law of the Lord and infuse them with this poison, cursing, and blasphemy.

 

Fifth, I advise that safe-conduct on the highways be abolished completely for the Jews. For they have no business in the countryside, since they are not lords, officials, tradesmen, or the like. Let they stay at home.

 

Sixth, I advise that usury be prohibited to them, and that all cash and treasure of silver and gold be taken from them and put aside for safekeeping.

 

Seventh, I commend putting a flail, an ax, a hoe, a spade, a distaff, or a spindle into the hands of young, strong Jews and Jewesses and letting them earn their bread in the sweat of their brow, as was imposed on the children of Adam. For it is not fitting that they should let us accursed Goyim toil in the sweat of our faces while they, the holy people, idle away their time behind the stove, feasting and farting, and on top of all, boasting blasphemously of their lordship over the Christians by means of our sweat. Burn down their synagogues, forbid all that I enumerated earlier, force them to work, and deal harshly with them, as Moses did in the wilderness, slaying three thousand lest the whole people perish. They surely do not know what they are doing; moreover, as people possessed, they do not wish to know it, hear it, or learn it. There it would be wrong to be merciful and confirm them in their conduct. If this does not help we must drive them out like mad dogs, so that we do not become partakers of their abominable blasphemy and all their other vices and thus merit God's wrath and be damned with them. I have done my duty. Now let everyone see to his. I am exonerated."

 

  Shocking isn’t it.

 

There has been a great deal of anti-Semitism in the translation of Scripture also.  If you’re interested ask and I’ll speak of it here on the Doves.

 

 

Yehovah be with you;

 

Rob