Lewis Brackett (7 July 2024)
"The Gihon Spring and the Temple"

The Gihon Spring and the temple

1 kings 1:32-39

King David sent Solomon down to the Gihon Spring on the East of the
City of David where  Zadok the Priest Anointed Solomon King.

39And Zadok the priest took an horn of oil out of the tabernacle, and
anointed Solomon. And they blew the trumpet; and all the people said,
God save king Solomon.

   So, yes, the tabernacle and Ark was at the Gihon Spring, on the
threshing floor that David bought!  This place is right on the edge of
the Kidron valley!

   Ezekiel 47:1,2 says the Gihon Spring will gush out from beside the
altar in the Millennial temple.  This also makes it obvious since the
Gihon is the ONLY spring in Jerusalem, that the alters of all of the
temples were next to the Gihon to wash the blood of hundreds of animal
sacrifices down into the Kidron  on Holy Days.

Josephus makes it clear in his Wars book 5 ch5/1 (and antiquities book
15 ch11) that the SouthEast corner of the Temple mount tower was in
the deepest part of the Kidron valley, walls over 300 cubits (450
foot) high.. Elsewhere saying this tower was 600 foot on a side. This
in no way represents todays temple mount.

Gihon Spring

The Importance of the Gihon Spring
https://www.biblicaltheology.com/Research/MartinE01.html

The Gihon Spring is the only spring within the city limits of
Jerusalem. We have the eyewitness account of a person from Egypt named
Aristeas who viewed the Temple in about 285 B.C.E. He stated quite
categorically that the Temple was located over an inexhaustible spring
that welled up within the interior part of the Temple.4 About 400
years later the Roman historian Tacitus gave another reference that
the Temple at Jerusalem had within its precincts a natural spring of
water that issued from its interior.5 These two references are
describing the Gihon Spring (the sole spring of water in Jerusalem).
It was because of the strategic location of this single spring that
the original Canaanite cities of "Migdol Edar" and "Jebus" were built
over and around that water source before the time of King David. The
Gihon Spring is located even today at the base of what was called the
"Ophel" (a swelling of the earth in the form of a small mountain dome)
once situated just to the north and abutting to "Mount Zion" (the City
of David). So close was the Ophel Mound to the City of David that
David began to fill in the area between the two summits with dirt and
stones (calling it the Millo or "fill in") to make a single high level
area on which to build his city and later the Temple.6 David’s son
Solomon completed the "fill in" between the two summits and called
that earthen and rock bridge the Millo.7 Solomon then built the Temple
on the Ophel Mound directly above the Gihon Spring. This Ophel region
became known as a northern extension of "Zion." This made the Temple
so close to the City of David (where the citadel or akra was located)
that Aristeas said a person could look northward from the top of the
City of David and could easily witness all priestly activities within
the Temple precincts.8 The area of the Dome of the Rock, however, is
1000 feet north of the original City of David and is much too far away
for anyone to look down into the courts of the Temple. Also, there has
never been a natural water spring within the Haram esh-Sharif. That
fact alone disqualifies the area around the Dome of the Rock from
being the site of the former Temples.



The Ark of the Covenant and the Gihon Spring

Most people have not noticed an important geographical indication in
the Scriptures. When David took the Ark of the Covenant to Jerusalem
he made a special tent (tabernacle) for it and pitched it over the
Gihon Spring.9 For the next 27 years of David’s reign (and for the
first eleven years of Solomon – that is, for 38 years) the Ark
remained in this particular tent at and over the Gihon Spring. That is
where Solomon was crowned king.10 This led the Jewish authorities to
demand that all later kings of Judah be crowned at a spring. "Our
Rabbis taught: Kings are anointed only by the site of a spring."11 As
an example, when Joash was made king, the Scriptures show his crowning
was in the Temple itself beside the Altar of Burnt Offering where the
laver of Solomon was positioned to provide spring water from the Gihon
Spring located underneath the Temple platform.12 So, Joash (like
Solomon) was crowned next to the Gihon Spring. Indeed, the Psalms show
consistently that the Temples (called "God’s Houses") had to have
spring waters emerging from their interiors. Notice Psalm 87:1-3 and
7.
Compiled by Lewis